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Posts Tagged ‘church’

The Atheist Church?

Posted by Don McLenaghen on March 17, 2013

atheist

There has been a movement lately to establish a ‘church’ for the atheist community. No, these are not attempts by the Christian community to convert atheist but atheist themselves, and mainly apostate, who miss the community that comes with a church life.

Web-Banner-2A pair of well-meaning comedians setup the first British Atheist Church in an old Anglican Church in London and there are plans afoot to set up other churches in other cities across the isle. At the UK branch, there is singing…Stevie Wonder, Queen, etc…there are lectures on topics like ‘the origin of anti-matter’…public reading of works like Alice in Wonderland…and other communal activities.

Although officially called the Sunday Service, the title Atheist Church has stuck and seems to be welcomed the participants or ‘parishioners’.

There is a Calgary Secular Church, which meets in a theater once a month. Which, to quote…”allows like-minded people the chance to get together, to fellowship, to share stories, to enjoy beautiful music, to have their children get excellent ethical and rational instruction, to be enlightened, and most importantly, to know they are not alone!”

Now there are a number of interesting things about this movement. A lot of those who are members are emphasizing the community aspect of it. To quote another ‘parishioner’: “I think people need that sense of connectedness because everyone is so singular right now, and to be part of something, and to feel like you are part of something. That’s what people are craving in the world”

Now, of course I have some issues with this. First, the term ‘church’ is explicitly a Christian term from Greek meaning “belonging to the lord” and they don’t mean the Lord of Downton Abby. A better term would be Congregational.

Yes, there are religious groups who use that term but at root it just stands for a gathering of people…which is really the whole point of this movement.

Now, the term religion is perhaps worse…not in its definition, but its long-term implications.

pknn937lReligion is defined as “A particular system of faith and worship”, but as skeptical or scientific atheists, you would never adhere to a system of faith. Faith of course is believing in something without evidence.

And the idea of worshiping anything should strike, at least the skeptic, as anathema. There is an aspect to the concept of worship that implied blindly following ….always right …a surrender of will.

The irony is such ‘churches’ at least as communal support groups already exist around the world. There are the Skeptics in the Pub phenomena…and no, not all of them are in Pubs, which just goes to show how this idea has stretched its original form. It is in the processes of transforming from a drinking club into a skeptical community center.

Another worry I have about the Atheist Church, is that its members are not necessarily atheist but “no-religion’. That is, they believe in a higher power or some form of spiritualism that is not founded in reality. Why this becomes troublesome is some of these types are actively pushing to make this church a real religion in the traditional sense.

One petitioner stated: “It will become an organised religion. It’s inevitable. A belief system will set in. There will be a structure, an ethical outlook on life”

mlyn1447lTo show signs that there may be dogma in dem-der atheist pews, there are a number of “10 commandments” for atheist popping up. This set is from writer Alain de Botton’s Atheist Manifesto and the default commandments of the UK Atheist Church:

1. Resilience. Keeping going even when things are looking dark.

2. Empathy. The capacity to connect imaginatively with the sufferings and unique experiences of another person.

3. Patience. We should grow calmer and more forgiving by getting more realistic about how things actually tend to go.

4. Sacrifice. We won’t ever manage to raise a family, love someone else or save the planet if we don’t keep up with the art of sacrifice.

5. Politeness. Politeness is very linked to tolerance, the capacity to live alongside people whom one will never agree with, but at the same time, can’t avoid.

6. Humour. Like anger, humour springs from disappointment, but it’s disappointment optimally channelled.

7. Self-Awareness. To know oneself is to try not to blame others for one’s troubles and moods; to have a sense of what’s going on inside oneself, and what actually belongs to the world.

8. Forgiveness. It’s recognising that living with others isn’t possible without excusing errors.

9. Hope. Pessimism isn’t necessarily deep, nor optimism shallow.

10. Confidence. Confidence isn’t arrogance, it’s based on a constant awareness of how short life is and how little we ultimately lose from risking everything.

fullNot to be left out, the Calgary Secular Church has their own set of commandments which are taken from activist writer Adam Lee:

First Commandment: Do not do to others what you would not want them to do to you.

Second Commandment: In all things, strive to cause no harm.

Third Commandment: Treat your fellow human beings, your fellow living things, and the world in general with love, honesty, faithfulness and respect.

Fourth Commandment: Do not overlook evil or shrink from administering justice, but always be ready to forgive wrongdoing freely admitted and honestly regretted.

Fifth Commandment: Live life with a sense of joy and wonder.

Sixth Commandment: Always seek to be learning something new.

Seventh Commandment: Test all things; always check your ideas against the facts, and be ready to discard even a cherished belief if it does not conform to them.

Eighth Commandment: Never seek to censor or cut yourself off from dissent; always respect the right of others to disagree with you.

Ninth Commandment: Form independent opinions on the basis of your own reason and experience; do not allow yourself to be led blindly by others.

Tenth Commandment: Question everything.

Again, Commandment is an edict that must be obeyed…skeptics do not obey, they follow the evidence.

So, I think that as a minority community in a greater society there is a longing to connect with ‘our kind’ in the same way that religious or ethnic groups form inner-communities. There have been many attempts to form these inner-communities and will be more in the future. I worry that this particular experiment carries dangerous baggage but a good skeptic believes in the experimental method, so maybe we try it out and see where it goes.

Adam Lee’s – The New Ten Commandments
Calgary Secular Church
10 new virtues for atheists: Alain de Botton unveils new manifesto
Good without God: Atheist churches offer non-believers community and ritual without faith
What happens at an atheist church?
The Sunday Assembly

Posted in Don's Blogs | Tagged: , , , , , , , | 3 Comments »

Black hole of charity

Posted by Don McLenaghen on November 30, 2011

One thing that church apologists always bring up is that “say what you may, religious institutions provide social services by way of charitable works”. As we approach the BIG giving time of year it seems appropriate to address how and to whom you could give this year. For those of a religious bent, read to (or skip to) the end, this is not just a condemnation of church charities on the whole.

If we scan the horizon we see a plethora of charitable organizations that are asking for our donations so they might do their good works. One of the giants in this industry is the church – regardless of faith – religious charitable donations (101$ billion) account for 1 of every 3 dollars donated (35%), more than twice that of its closest competitor – schools (42$ billion/14%). This money does NOT include NGO’s such as the United Way or United Jewish Appeal, which would qualify as religious donations in my books but not by my source[1]…these groups (which include secular organizations) account for about 25$ billion.

How is this money spent?

According to Christianity Today International

Well, the first thing to note, is that a significant amount of church donations do not go to charitable work at all but the upkeep of church property and the support of church staff. This will vary greatly depending on the amount of ‘tithing[2]’ churches do. In one case study, only 5%[3] of the donated money was actually spent on charitable work[4]. This forms the biggest part of the black hole of charity. Some may see upkeep on churches as charity but I see it as organizational maintenance for a select minority. Charity is something you give to help those less off than you…to right a wrong…to make the world a better place[5] or to correct a societal ill.

Let us not forget that a significant amount of church charity, notably televangelists[6], is fraudulent[7]. “Proportionally more money is lost (and stolen) from the collection plate than is lost from the accounts of a secular (non-religious) charity”[8].

Not that secular charity does not have its share of fraud, there is however less accountability for churches, given their special status in the non-profit law. To see this we must understand how a charity gains ‘charity status’: you must qualify by the relief of poverty and/or advancing education and/or advancing religion and/or providing a benefit to the community (what qualifies as a benefit is based largely on common law). You may have noticed I over used the AND/OR…that is because most secular charities are only one of these (occasionally one plus education). Religious charities are always ‘advancing religion’ and one of the other[9]; that is what doesn’t qualify as an allowable expense in one category can be counted in another…secular charities can’t hide their malfeasance (if it occurs) this way.

Fraud? Well, because one religious tenet (not universal but not uncommon either) is the prosperity doctrine[10]; that is if you do Gods work, God will reward you with wealth[11] (camels and needle eyes be damned, pun intended). So, if a preacher takes your charitable donations and spends it on their own creature comforts it can be argued it is promoting religion via the prosperity doctrine[12]. Although Revenue Canada does examine charity spending, churches have a way of sidestepping them by pulling the religion card.

Is it efficient?

Again, there is a wide spectrum of responses here. It’s important to note, that ALL church donations are secondary in nature. That is, if I donate to the school bake sale to send kids to The CERN, it’s a direct donation…no intermediaries taking a piece of the pie; you give the money, the kids buy a ticket. Some secular charities will also have layers of management, but they will (almost) never have as many as a church[13]. For secular charities, you give the money; some goes to management[14] the rest to the ‘cause’ however church based your money goes to management, proselytising, church maintenance and then to the ‘cause’. So, it seems that almost in every instance it is more efficient to donate to result-specific charities than churches.

Don’t get me wrong, I am NOT saying that all secular charities are more effective than all church groups. Groups like cancer charities[15] are often condemned for spending more on fundraising than charity work[16]. My point is that most frontline, project specific charities (BC. Food bank) or secular organizations (UNICEF) are structurally far more likely to spend more of its money actually helping people (or animals or the planet…etc).

There is also the extra requirements churches often place on how or where they spend their charitable donations. First they have legal right to discriminate[17] against people they find morally offensive…like gays[18] or atheists. They will place missions in locations where there is a strong ‘spiritual’ community. Many don’t support programs that are not ‘abstinence’ based, so money given to Planned Parenthood is more likely to the greater good than Compassion Capital Fund[19]. The list is long and often unknown to the donor, they assume it’s doing the most good; however good is in the eye of the believer.

Which leads us to the theological, elephant in the roomWhy do churches do charity work?

The prime and over-riding purpose of churches is to save souls…to do this they must ‘convert’ people to the faith. That is, from a moral stand point, secular charities are doing their good deed to make the world a better place…to relieve suffering… Churches do this as a side-effect. Why do I not donate to the Salvation Army? The church soup kitchen? Not because I think they don’t do anything good for the community but when I give to them I am helping them do their primary purpose… proselytize to the needy and downtrodden.

A hundred billion a year is wasted on church charities to allow them to take advantage of the poor in need of a meal, the addicted recover (well recover by replacing one addition for another) or in any number of other ways using human suffering to promote their theocratic agenda. I think most religious people think they are doing good, but if you crunch the numbers, you are better off giving to the local BC food bank, OXFAM Canada, Amnesty international, doctors without borders…there are a lot.

What can I do?

I titled this piece “Black hole of charity” because when you give to a religious organization you can never be sure where you money is going, what its purpose is (need vs. proselytizing) and what is actually given (often free bibles are considered giving to the needy).

As I said at the start, if you are religious and you want to support your church, by all means do so. The point I am trying to make is you should divide your charitable giving into three pots. One is for the maintenance and upkeep of your local (or national) church. One you can set aside to promote your religious views via proselytization. And one you set aside for providing aid and comfort to the needy, however defined…this last bit you give to a front line charity, such as BC Food Bank or the SPCA. These groups are focused, efficient and will give you the most charity bang for the buck. I hope you don’t waste any money on the first two pots, but if you must at least make the third one be valued charity.

Check out these sites to find the charity best suited for you:

[3] http://www.vexen.co.uk/religion/charity.html , granted this source it not itself sourced…take it as you will.

[4] http://www.saintstanislaus.net/main/info/income-expense-report.shtml, none of their money goes to charity…except themselves. Although it is appreciated they are open with their finances.

[5] Yes, religious people think churching you up makes the world a better place, but no more than my donation to the NRA is ‘charitable’. It may provide what I think a social good but does not address a societal ill.

[13] http://www.charitynavigator.org check out World Villages for Children, Christian Alliance for Humanitarian Aid or American Tract Society

[14] Yes, a number of charities, secular and otherwise, will spend more on ‘for-profit’ fundraising making the ‘management’ share larger than is appropriate. However, this is an exception for both church and secular charities.

Posted in Blogs, Don's Blogs | Tagged: , , , | 4 Comments »

 
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