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Posts Tagged ‘Muslims’

Science Sunday #6

Posted by Don McLenaghen on July 24, 2011

– and on the seventh day we learn.
Each week I hope to give a synopsis of the interesting science stories I have heard on my plethora of science podcasts I listen to each week plus anything I pick up scanning the inter-web. This week’s top stories:

Words of the Week:

Pyroelectricity  – the ability of certain materials to generate a temporary voltage when they are heated or cooled. Pyroelectricity is the property presented by certain materials that exhibit an electric polarization Pi when a temperature variation δΘ is applied uniformly: Pi piT δΘ.

Narcissistic – Narcissistic personality disorder described as being excessively preoccupied with issues of personal adequacy, power, prestige and vanity.[2] Narcissistic personality disorder is closely linked to self-centeredness. (DSM-IV – Diagnostic Criteria)

 

Fundamental Constants ‘Change’ –

The electromagnetic force has gotten a little stronger, gravity a little weaker, and the size of the smallest “quantum” of energy is now known a little better. The National Institute of Standards and Technology (NIST) has posted the latest internationally recommended values of the fundamental constants of nature.

The values are determined by the Committee on Data for Science and Technology (CODATA) Task Group on Fundamental Constants, an international group that includes NIST members. The adjusted values reflect some significant scientific developments over the last four years.

Often the biggest news in a fundamental constant value is a reduced uncertainty — scientists know the value better. The uncertainty in the value of the fine-structure constant alpha (? = 7.297 352 5698 x 10-3), which dictates the strength of the electromagnetic force, has been slashed in half to 0.3 parts per billion (ppb). Since alpha can be measured in a uniquely broad range of phenomena from the recoil of atoms to the magnetic properties of electrons, the consistency of the measurements acts as a barometer of scientists’ general understanding of physics. Alpha will also be a critical constant after a redefinition of the SI: it will remain an experimentally determined constant, while quite a few others’ values will be fixed to define the basic measurement units.

Science Daily

 

Narcissists need no reality check -

Narcissists make spectacles of their supposedly awesome selves, but they don’t see the world entirely through rose-colored glasses.

These sultans of self-regard accurately appraise their own personalities and reputations, say psychologist Erika Carlson of Washington University in St. Louis and her colleagues. Carlson’s team unexpectedly finds that narcissists acknowledge their own narcissism and assume that their arrogant strut gets frowned on by others.

In a further reality check, narcissists tend to realize that they make good first impressions that rapidly turn sour, the researchers report in the July Journal of Personality and Social Psychology (in a paper titled “You Probably Think This Paper’s About You”)..

Sciencenews.org – Narcissists need no reality check

 

Reducing animal experiments - 

On Monday last week the UK government announced plans to reduce the use of animals in scientific research and to end animal testing of household products. The UK National Centre for Replacement, Refinement and Reduction of Animals in Research (NC3Rs) will lead the process. Quentin speaks to Dr Vicky Robinson, Chief Executive of the NC3Rs and Professor Roger Morris of Kings College London, whose Biomedical Sciences department uses animals for research.

An interesting debate on the tension between the need to use animal analogues for effective medical research and the rights of animals (or perhaps you tolerance for suffering of individuals of other species)

BBC – Material World

 

The pending extinction of the common banana -

America’s most widely eaten banana type, the Cavendish, is threatened by a fungus that could wipe out U.S. banana supplies if it spreads to Latin America. Banana expert Dan Koeppel discusses the problem of banana monoculture, and why he says we should demand banana variety.

The banana as we know it may soon be extinction from our grocery stores. For scientists, the battle to resuscitate the world’s favorite fruit has begun—a race against time that just may be too late to win.

Many people do not realize that the common banana now, the Cavendish, is itself a replacement of the ‘common banana’ of a 100-50 yrs ago. The “Big Mike” was the big banana until it was driven to commercial extinction by a Panama disease in the 1960’s.

NPS – Yes, We Do Have Bananas, For Now

Popular Science – Can this fruit be saved?

 

Russian space telescope - 

A giant new Russian space telescope on Saturday unfurled its dish-like antenna which will observe radio waves from galaxies and black holes billions of light years away.

The operation to deploy the 10-metre-diameter antenna of the Spketr-R telescope, which was launched into orbit on Monday, has been successfully carried out, space agency Roskosmos said in a statement.

RawStory

Space Flight Now

New Scientist – Space telescope to create radio ‘eye’ larger than Earth

 

Memories May Skew Visual Perception - 

Taking a trip down memory lane while you are driving could land you in a roadside ditch, new research indicates. Vanderbilt University psychologists have found that our visual perception can be contaminated by memories of what we have recently seen, impairing our ability to properly understand and act on what we are currently seeing.

“This study shows that holding the memory of a visual event in our mind for a short period of time can ‘contaminate’ visual perception during the time that we’re remembering,” Randolph Blake, study co-author and Centennial Professor of Psychology, said.

“Our study represents the first conclusive evidence for such contamination, and the results strongly suggest that remembering and perceiving engage at least some of the same brain areas.”

Science Daily

Visual working memory contaminates perception

 

Face Value - 

Looks of Political Candidates Are Key Factor Influencing Low-Information Voters.

The looks of political candidates are a key factor influencing voters, a phenomenon identified by a number of scholars in recent years. Now, a new study by MIT political scientists adds to this body of research by detailing which types of citizens are most influenced by candidate appearances, and why: The tendency is most prevalent among low-information voters who watch a lot of television.

Using data from the 2006 U.S. Senate and governors’ races, the study shows that for every 10-point increase in the advantage a candidate has when rated by voters on his or her looks, there will be a nearly 5 percent increase in the vote for that candidate by the uninformed voters who are most firmly planted on their couches. Yet that same advantage in looks is worth only about a 1 percent increase among low-information voters who watch little television.

“It’s not that this effect influences all voters exactly the same way,” says Chappell Lawson, an associate professor of political science at MIT and a co-author of the study. “Voters who watch a lot of television but don’t really know much about the candidates, besides how they look, are particularly susceptible.”

Science Daily

American Journal of Political Science

 

Lingering Lies - 

The Persistent Influence of Misinformation – The brain holds on to false facts, even after they have been retracted

After people realize the facts have been fudged, they do their best to set the record straight: judges tell juries to forget misleading testimony; newspapers publish errata. But even explicit warnings to ignore misinformation cannot erase the damage done, according to a new study from the University of Western Australia.

Psychologists asked college stu­dents to read an account of an ac­cident involving a busload of elderly passengers. The students were then told that, actually, those on the bus were not elderly. For some students, the information ended there. Others were told the bus had in fact been transporting a college hockey team. And still others were warned about what psychologists call the continued influence of misinformation—that people tend to have a hard time ig­noring what they first heard, even if they know it is wrong—and that they should be extra vigilant about getting the story straight.

Students who had been warned about misinformation or given the alternative story were less likely than control subjects to make inferences using the old information later—but they still erred sometimes, agreeing with statements such as “the pas­sengers found it difficult to exit the bus because they were frail.”

This result shows that “even if you understand, remember and believe the retractions, this misinformation will still affect your inferences,” says Western Australia psychologist Ullrich Ecker, an author of the study. Our mem­ory is constantly connecting new facts to old and tying different aspects of a situation together, so that we may still unconsciously draw on facts we know to be wrong to make decisions later. “Memory has evolved to be both stable and flexible,” Ecker says, “but that also has a downside.” [For more on how memory relies on connections and makes inferences, see “Making Connections,” by Anthony J. Greene; Scientific American Mind, July/August 2010.].

Scientific American

Making Connections

 

Where should the next Mars rover land? - 

NASA’s next rover to land on Mars will touch down in a place called Gale crater, a site that scientists say will offer the best chance for studying whether the red planet could have supported life.

National Geographic News

New Scientist

 

Disputes Over Content of Wikipedia  - 

Disputes over the content of articles in the internet encyclopaedia Wikipedia can serve as an indicator for the political stability of a country. This was proposed based on a “Wikipedia Dispute Index” developed by researchers working at Heidelberg University. This index measures the frequency of pages linked to a country that are disputed by users of the online encyclopaedia. The ranking of countries based on this index is similar to other, much more complex indices relating, for example, to governance or the economy. To calculate the index, the scientists used methods similar to those applied to biological networks and applied them to the cross-linked information in Wikipedia.

“The evaluation of our ranking for the most cross-linked countries suggests that debates in Wikipedia correlate with regional instabilities all over the world,” Prof. Robert Russell of Heidelberg University’s Cluster of Excellence CellNetworks explains. “Here our Dispute Index is in very good agree­ment with indicators that are much more difficult to elaborate and are usually based on a combination of different political and economic metrics. The Index is not entirely free of subjectivity, but it is easy to calculate and is independent of complex data capture or expert questioning.”

Science Daily

Wikipedia Dispute Index

PubMed

 

Killing of Bin Laden Worsened Americans’ Views of U.S. Muslims – 

Instead of calming fears, the death of Osama bin Laden actually led more Americans to feel threatened by Muslims living in the United States, according to a new nationwide survey.

In the weeks following the U.S. military campaign that killed bin Laden, the head of the terrorist organization Al Qaeda, American attitudes toward Muslim Americans took a significant negative shift, results showed.

Americans found Muslims living in the United States more threatening after bin Laden’s death, positive perceptions of Muslims plummeted, and those surveyed were less likely to oppose restrictions on Muslim Americans’ civil liberties.

Science Daily

The “Bin Laden” effect

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Phantom Menace – Sharia Courts

Posted by Don McLenaghen on May 12, 2011

Sharia Law courts – why?

There has been much talk in the news a few months back about Sharia Law[1] and its imminent takeover of the American legal system[2]. Some of us may remember that there were similar fears in Ontario[3] a few years back when Sharia Courts were imminent there. This led me to ask myself what was going on…was Canada becoming Can-Arabia[4]?

Beth Din, London 1920s

First there is a difference between having Sharia as the law of the land. Countries like Saudi Arabia or Iran have legal systems based on Sharia. For the most part, these countries laws are similar to our own with some noteworthy exceptions, such as stoning[5] for ‘adultery’ or the chopping of hands for theft (SA in 2007 and Iran in 2010). Because these legal systems are based in the Abrahamic Traditions; they are incredibly patriarchal and ‘biased’ towards women just like Cannon Law or Beth Din.

Now although it is true that when some people use the term Sharia Court as a ‘code-word’ for racist sentiments they mean the abandonment of the Charter and our constitution and its replacement of it with the Quran; when we say that Sharia is coming to Canada or the USA we do NOT mean that the current criminal law system will be ‘replaced’ by Sharia. The role of Sharia is for civil arbitration cases. Arbitration is the process where two parties in a civil dispute, such as a disagreement on the terms of a contract, may select a third party who will hear both sides and make a legally binding settlement on both parties. Who gets to be the arbitrator is determined by the original contract or by mutual agreement of the parties. The method of or ‘rule of thumb’ used by the arbitrator to make their decision is likewise defined or left up to the arbitrator(s). This means that, with regards to religious courts, as long as we have arbitration, anyone can agree that the arbitrators are holy men and the ‘rule of thumb’ could be religious law. It’s also equally likely… that the disputants could use actors (Patrick Stewart and William Shatner for example) as arbitrators and use Star Fleet Command’s Prime Directive as the ‘rule of thumb’. Arbitration in our country allows the disputants almost complete freedom of choice here; the only limitation is that the arbitrator’s decision cannot contravene Canadian law. So an arbitrator cannot say one people must become the slave of another nor have a hand amputated. It should also be noted that the Charter of Rights trumps all other laws, however its role in this debate I will discuss this later on.

Biblical Family Law

Now that we have this understanding, one could make the argument that the debate over Sharia (or any other religious courts) is a false controversy. However, there is one area of civil law that does pose a problem; that is family law. Family disputes, such as divorce or child support, are considered a civil dispute and as such can be subject to arbitration. This is where religious courts come into conflict with civil society. As mentioned earlier, religious courts tend to be heavily biased towards men and rules based on religious text are often a discriminatory towards women and leave them a victim of the proceedings. For example it is the man’s right to declare a divorce (Cannon law does not even have divorce), not the women’s; thus condemning the woman to remain entangled irrespective of her wishes.

This became a huge issue in Ontario when their law on arbitration was changed to read that “under subsection 32 (1) it is provided that the parties under arbitration are free to choose the legal framework by which their disputes will be settled so long as the results are not prohibited by law.” This was first seen as an acknowledgment of the existing Jewish and cannon ‘courts’ that had existed in the province for years and provide them a ‘normal’ legal context. It was also seen as an opportunity for Muslims to gain equality by setting up their own Sharia courts under arbitration. It was acknowledged that for some time Catholic and Jewish courts had existed in the province and as such Muslims should be given equal rights. As the law was enforced to deny the Muslims…. Sharia Courts would be discriminatory; however to allow them was seen as ‘anti-western’.

Here I am of two minds. First and strongest, I do not believe ANY religious courts should be allowed; that said IF they are allowed I cannot not see how you could deny them to all… equally … whatever their beliefs.

In practice this could mean that in theory at least, in in a prenuptial agreement, if a couple agreed to arbitrate any marital disputes through a religious court with religious law as the guiding precedent; then it would be impossible for the woman to get a divorce…or receive alimony or custody of her children. This would almost guarantee that the women would not receive a fair ruling.

It came up in our show that women did not have to worry about these religious courts because they would not supplant the Charter rights. Some argue that any ‘unfair or discriminatory’ ruling by the religious court (or any arbitration board) could be appealed/set-aside because of our Charter rights. However, I don’t think that would ultimately help. My initial defence (actual an appeal to authority so I acknowledge it may be valid it is not great skepticism), is that if the answer to this issue was so obvious and simple then why was there such legitimate criticisms from family advocates and woman’s rights groups?

“The National Association of Women and the Law, the Canadian Council of Muslim Women, and the National Organization of Immigrant and Visible Minority Women of Canada argued that under Shariah law, men and women are not treated equally. They argued that women fare far worse in divorce, child custody and inheritance matters under Sharia. For instance, a woman can only inherit half as much as a man can. If a divorced woman remarries, custody of the children from her previous marriage may revert to the children’s father.”[6]

Now, it would appear at that they would be aware of constitutional remedies to these “inequalities” and yet they were actively opposed to the religious courts. However to be a good skeptic, I have other reasons I think a reliance of the charter may fail. A warning, what follows is my own thoughts and research – I am not a constitutional lawyer and thus this may have inaccuracies that render my position moot.

First, who would be challenged with Charter rights violation? When a divorce is issued, like the marriage, it is a kind of contract between to individuals; this is why it’s done in civil court and not criminal court; that the arbitrator is technically only mediating an agreement and not actually party to it. You may accuse the arbitrator as being ‘unequal’ but they are not actually violating ones rights, it’s the parties to arbitration (husband/wife) and thus the woman would be in a weird situation of suing themselves. This is why when the Supreme Court rules on arbitration, it does comment on the arbitrator or arbitration but on whether the item at hand being arbitrated (such as extra billing or the handling of private information) is subject to arbitration in the first place. Thus, much of family disputes are radially seen as arbitrate-able and thus not subject to Charter challenges.

Second, due to the innate voluntary nature of the proceedings, it is difficult (in a legal sense) to challenge an arbitrator’s decision because one felt it was ‘unfair’…the whole point of arbitration it to accept the ruling regardless of the outcome. There would seem to a be a flood of litigation is the ‘benchmark’ for making a constitutional challenge is simple one felt ‘slighted’ by an arbitrator’s decision…a decision one voluntarily and legally agreed to abide by prior to the arbitrator’s decision. Any challenge made could be summarily dismissed as an individual dissatisfied over the arbitrator’s decision not for reasons of discrimination but because they were simply unhappy with the decision of the board. I do acknowledge on this point, that what qualifies as ‘voluntary’ is very debatable however even her, it would seem not a charter challenge but a criminal charge of coercion if one party was forced into religious court.

Thirdly, the ‘religious courts’ are not actual courts. Legally speaking each is essentially an ad hoc arbitration board that HAPPENS to be religious in nature…the term Sharia court, Cannon or Beth Din are legally fictional titles for a board of arbitration. As such, each decision is unique so to apply a charter remedy would be difficult; that even if we accepted that rights were violated you could not make a systematic difference only a ‘case-by-case’ setting-aside of an arbitrator’s decision. This would seem to both violate the premise of arbitration as well as be unfeasible.

Of course, all of this could be side-step is arbitration boards were forced to use principles of Canadian jurisprudence which accepts the equality of all parties regardless of gender and other things we take for granted. After much discussion and lobbying by feminist and family groups the root of the problem was uncovered; that being “religious law” would be the ‘rule of thumb’ for any legal processing…at least with regards to family law. Therefore Ontario amended the law to add that Family arbitration as being arbitration that is “conducted exclusively in accordance with the law of Ontario or of another Canadian jurisdiction”. This put Ontario into line with the other provinces which always had Family Law as a special class of arbitration free from religious contamination. Of course, none of this changed anything for other civil disputes which is why there are ‘religious courts’ in Canada but this falls under the standard arbitration rule that two parties may select whomever they wish to rule of disputes by whatever mechanism they choose.

Sharia Courts are a phantom menace because they never existed. For those wishing equality always had it. The composition of arbitration boards could always have been Qadi (Islamic justices) or Rabbi…and the rule-of-thumb could have been ‘holy text’…and still can be (with the exception of Family law). Thus there was nothing to grant them. On the other hand, there is nothing to fear because arbitration boards have always had ‘complete’ freedom and thus Sharia courts are no more ‘corrosive’ than any other arbitration boards. This seems to me to be a controversy fuelled on one side by a group who wished to assert a cultural independence (perhaps just to ensure control over a community?) and on the other side by a xenophobic types worried that any ‘foreign’ sounding thing regardless of its actual impact (or lack thereof). Religious courts are simply linguistic fancy on a legal fiction.

On a related them, but beyond the scope of this post is the other end of culturally sensitive law – Aboriginal Sentencing circles. Sentencing Circles are an attempt to provide culturally sensitive sentences to Canada’s aboriginal population who have suffered from institutional discrimination in our legal system. A quick look at the level of native incarceration shows how systemic this inequity is. This is quite different from these religious courts and IF there is interest we can do a segment on this issue in a future episode.


[1] Technically Sharia law is a redundant statement; Sharia means (roughly) religious law of Islam.

[4] I use this term to mock those who would report on the impending creation of “eur-arbia”. In no way do I fear, predict or expect the islam-ification of Canada or Europe.

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